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Jul 24 2017

Lavender Monograph

Lavender

By Hayden Stebbins

 

Genus and Species: Lavandula spp. (latifolia, angustifolia, stoechas, intermedia)

Family: Lamiaceae

Common Names: Lavender, English Lavender (L. angustifolia, formerly L. vera and L. spica), French or Spanish Lavender (L. stoechas), Mediterranean Lavender (L. latifolia) (Examine.com, 2017)

Energetics: Relaxing, warming

Properties: Analgesic (anodyne), antifungal, aromatic, relaxant, anxiolytic

Taste: Bitter, aromatic, astringent

Degree of Action: 3rd

Tissue State: Tense, cold, moist

Key Uses: Lavender is a nerve sedative for “headaches, anxiety, insomnia, and depression that comes from constant worry and for ‘high strung, nervous, self-absorbed people who need to relax’ (Easley, 2016e).” Lavender tincture is a powerful digestive bitter and carminative, and is a mild analgesic that “can ease headaches and migraines when taken soon after onset (Easley, 2016e).” Lavender essential oil is a topical analgesic (McDonald, Easley, & Chalmers, 2016). Indications for lavender include when the head droops from fatigue, nervous exhaustion, picky, detailed oriented people with insomnia or IBS, nervous high strung people who are too much “up in their heads,” and for asthma where nervousness is a factor (Easley, 2016d). The tincture is different than the essential oil (as it includes bitter properties) and combines well with rosemary and Holy Basil for stagnant depression from trauma or subclinical PTSD where a person is fixated on an event or trauma where the person is in fog and has difficulty thinking (Thomas Easley, personal communication, February 16, 2017). The essential oil can be used as a sleep aid inhaled before bed, or added to baths an hour before bed (Easley, 2016c).

 

 

History: Lavender essential oil was used as a perfume for cloth cleaning (Fenner, 1888b), as an ingredient in a jelly for “sun-burn, tan, chap, (and) chafe,” in lip salve, perfume (Fenner, 1888a), and the dried flowers were put in pillows as a sleep aid and as a part of a “vulnerary spirit” (Fennner, 1888c).

Matthew Wood says that lavender is a burn remedy and Deer medicine, and is used for dogs that get bitten by asps, grows the capillary bed, spreads the blood out and sooths, and that the higher in the mountain it grows, the higher quality the plant medicine (persona communication, January 11, 2017).

Lavender was an Unani Exhilarant which “arouses the vitality in the spiritual heart and inclines the spirit toward joy (Easley, 2016a).”

Externally, Lavendula angustifolia used as a “soothing lotion for the headache of debility and in fevers” and was added to smelling salts for headaches and tendency to faint (Felter, 1922). It was a stimulant and carminative, used to “allay gastric uneasiness and nausea, in flatulent colic, hysteria, nervous debility, general languor and tendency to fainting (Felter, 1922).” “For nervous and weak individuals, who faint easily and are prone to hysterical seizures (Felter, 1922).” It was used as a corrigent and adjuvant for “less agreeable medicines,” and used in Cypripedium by Scudder (Felter, 1922).

Lavender essential oil was used for “nervous languor and headache,” and used for “conditions of nervous debility” and as an adjuvant for other medicines (Wood & Bache, 1849).

“Lavender is the child’s stimulant, and nothing, so far as I am aware, exercises so kind an influence upon the digestive apparatus and the nervous system (Scudder, 1893).”

Clinical Uses: The following studies confirm lavender essential oil’s historical use as an anxiolytic, and also to improve some measurements of cognition elderly with cognitive decline. Aromatherapy with lavender essential oil has been shown to reduce heart rate, blood pressure, measures of anxiety, and elevate measurements of mood and relaxation without sedation. Time and proximity to olfactory organs appear to play a role in the effectiveness of aromatherapy; the further from the nose, the lesser the effect, and exposure times below 20 minutes were less effective than exposure times over. However, some studies did show that essential oil diffusers in rooms were effective as long as ventilation did not interfere with patient exposure to the essential oil.

Internal use of standardized encapsulated lavender essential oil (Silexan) has also been found to have an effect on generalized anxiety disorder, PTSD, neurasthenia anxiety-related restlessness and disturbed sleep, and other anxiety related disorders comparable to benzodiazepines and SSRIs without many of the side effects associated with these drugs. There were some events of GI distress though not at rates higher than comparable drugs.

Smelling lavender essential oil soon after the onset of headache or migraine has been shown to decrease duration and severity of the headache or migraine.

Lavender essential oil works as an antifungal mixed with cajeput and thyme and diluted in a fixed oil (Easley, 2016b)

[Read more…]

Written by Thomas Easley · Categorized: Blog, Monographs

Jul 03 2017

Elecampane Monograph

Elecampane: reclaiming your breath

Latin: Inula helenium

Family: Asteraceae or Compositae

Folk names: elfdock or elf-doc (Danish), elfwort, scabwort, olandswartzel (PA Dutch), alantwurzel (German), wild sunflower, horseheal, horse elder, nurseheal, velvetdock, yellow starwort, marchalan (Welsh), Ailleann or creamh (Gaelic), Alant, Allicampane, Enula campana, aunee

Energetics: warming, drying

Properties: antiseptic, antiviral, antibacterial, anti-amoebic, diaphoretic, antitussive, expectorant, demulcent, nutritive, carminative, vermifuge, anthelmintic, emmenagogue, diuretic, diaphoretic, anesthetic, cholagogue

Taste: bitter, pungent

Parts used: rootstock dug in fall of 2nd or 3rd year; flowers in TCM

Degree: 2nd, 3rd

Tissue state: depression, stagnation, atrophy

Key uses: deep-seated respiratory infections; persistent, stubborn wet or dry cough; tuberculosis, bronchitis; asthma; fever with chills; stagnant digestion, intestinal parasites, and GI colic; convalescence and malnutrition; stagnant lymph; homesickness

History, Herblore & Tradition
The Greek beauty, Helen of Troy, whose countenance was beautiful enough to launch a thousand ships, is said to have carried this flower in her hair as she was abducted from her homeland. The legend tells us that she was so heartbroken to be taken from Sparta, one of these plants emerged wherever her tears fell. Before Linnaeus had his way, the plant was known as “Enula campana”, Helen of the plains. Another story claims that the plant originated on the island of Helena, which boasted the most desirable crop of elecampane. Elecampane was a food and a medicine in ancient times. It was a panacea plant for the ancient Greeks and Romans, used for everything from dropsy and uterine disorders to digestive and respiratory complaints. Galen recommended the use of the root for sciatica relief, or what he called “passions of the hucklebone.” Pliny advised us to eat some of the root every day to “help digestion and cause mirth.” According to Hippocrates, it was stimulating to the kidneys, brain, uterus, and stomach. “Potio Paulina” (drink of Paul the apostle) was a digestive wine in which elecampane was an ingredient, and it was a favorite cordial of the monks. A European traditional preparation was to infuse the root in port with currants and sugar for its digestive and anti-parasitic properties. France and Switzerland use elecampane in distilling absinthe. Culpeper liked it to “warm a cold and windy stomach”, as a diuretic, and to “fasten the teeth”, while Gerard used it for shortness of breath. The root was also candied and eaten as a treat which doubled as a remedy for whooping cough. Children of the Renaissance looked forward to Easter Monday every year because they received sweet drinks and confections containing elecampane and licorice. In the colonies, elecampane was cultivated for use in respiratory and digestive problems, as well as an emmenagogue or abortifacient. By the 19th century, the Eclectics had adopted the plant into their materia medica, and it was included in the US Pharmacopeia of 1890. King’s Dispensatory describes elecampane as…

…an aromatic stimulant and tonic, and is much used in chronic pulmonary affections and weakness of the digestive organs.
Night-sweats are relieved by Inula, as are some cases of humid asthma, and, by its tonic properties, it tends to sustain the strength of the patient in chronic disorders of the respiratory tract. Inula is somewhat slow in action, and should be used for quite a time to get its full action. That it is an important remedy in irritation of the trachea and bronchiae is now well established. It is adapted to cases with free and abundant expectoration, teasing cough, and pain beneath the sternum, conditions frequent in the grippe, and the severer forms of colds. (Felter & Lloyd, 1898)

Dr. Beach said of elecampane, “It is an excellent article in coughs and colds, pulmonary irritation and chronic bronchitis” (Eclectic Review, 1912). The Pennsylvania Dutch refer to the plant as “olandswartzel” in their dialect (from the German “alantwurzel”) and have used the root as a preventative to yellow fever and plague. Not only do they use it to treat respiratory illness in humans, but it is one of their most trusted remedies for a coughing horse. This use for the herb was probably gleaned from Native Americans who used the root to treat equine respiratory ailments. European colonists cultivated the plant here to treat respiratory illness and scabby skin eruptions in their horses and sheep (hence the folk names horseheal and scabwort). The PA Dutch also infused the root in wine and beer. It was also cooked down into a syrup with the following recipe:

One handful each of elecampane, dogwood bark, wild cherry bark, and hops, added to two quarts of water and boiled down to one quart. Add one pound of sugar and boil down to a pint. Take several teaspoons every day. (The Red Church or the Art of Pennsylvania German Braucherei, by C.R. Bilardi)

TCM uses elecampane to strengthen spleen and stomach. Not only was it used for mucus in the lungs, but mucus affecting any part of the digestive tract as well. Nausea and loss of appetite after chemotherapy is often remedied by elecampane flowers. A popular preparation for elecampane flowers in TCM is to soak them in honey and fry them (Lesley Tierra). The Ayurvedic tradition uses elecampane for respiratory complaints and rheumatism as well as skin problems including bites and stings.

Inula was a medicine chest plant for Native Americans who used it for tuberculosis, general respiratory support (for humans and horses), a gastrointestinal aid, an analgesic for chest pains, rheumatism, as a cathartic, a vulnerary, a diaphoretic, for stroke, and “for female obstructions and pregnant women with weak bowels and wombs.” (Cherokee Plants and Their Uses, Hamel, Chiltosky, 1975)

As a magical herb, elecampane has a strong connection with the realm of elves and fae folk. The common names “elf-doc” and “elfwort” come from the old Celtic belief that elves inhabited the plant. A person experiencing a general sapping of energy was said to have been “elfshot.” Today, this would translate to symptoms of chronic fatigue. Elfshot was also a term for sharp, shooting, localized pains, as if an elf were shooting them with tiny invisible arrows (muscle cramps, gas pains). In addition to using the plant as physical medicine, it was believed that stabbing the root of elecampane would render the elves’ mischievous magic powerless. Scattering the dried root about the home would also attract the work of the good fairies. The root is also burned on hot coals to tune into one’s clairvoyance and intuitions or hung as a blessing charm in a baby’s room.

Botany & Ecology
Inula helenium is a tall herbaceous perennial (to zone 3) with a rigid, hairy stem. Relatively small sunflower-like blossoms top the 3-6 foot stems and bloom from May to August. The large leaves have toothed margins and a downy or bristly covering. Smaller leaves towards the top of the plant are heart shaped and clasp the stem. It likes moist, well-draining soils in part sun, often found at the edges of pastures, fencerows, and woodlines. The thick rootstock is whitish and fleshy, having a camphorous odor. The plant has naturalized in the eastern United States from North Carolina to Nova Scotia, but is native to Europe and Asia.

Clinical Use
Elecampane is used in modern herbalism as a general warming and stimulating remedy that gets things moving. Whether it’s stuck mucus in the lungs, a delayed period, sluggish digestion, a low, slow burning fever, or fluid retention, elecampane is a well-suited plant. First and foremost, it is used in cases of respiratory distress where the person cannot cough deeply enough to bring up the offending mucus. “After giving Inula the cough descends deep enough to bring forth this mucus” (Wood). Not only does it act as an expectorant, but as an anesthetic for the chest pain of persistent coughing and to soothe the throat tickle that instigates the cough.

In addition to the plant’s bitter constituents which aid in digestion, the plant has a high inulin content (much like burdock, chicory, garlic, onions, leeks, dandelion root, and jerusalem artichokes), which is an insoluble fiber that acts as a prebiotic to our gut flora. In this way, the plant is nutritive and restorative to persons with poor assimilation or who may be suffering from gut dysbiosis. It’s also an antifungal, useful in treating Candida overgrowth in the gut. By supporting gut integrity, elecampane is also supporting the immune system, because the gut is where we take in and assimilate our outside world. With the help of insulin-like growth factor (IGF), inulin provides sustenance to the body’s tissues without spiking the blood sugar (Wood). Interestingly enough, an old Gaelic name for this plant is “creamh”, which was kind of a catch-all for other inulin-containing plants, including leeks and garlic. (Gaelic Names of Plants, Cameron, 1883). Elecampane also acts on the intestines as a remedy for Giardia and other intestinal parasites (Winston).

Because the plant is antiseptic, it can be applied topically as a fomentation, oil, or diluted tincture for eczema, itching, scabs, sores, and “proud flesh” that refuses to scab over. The plant has been known to cause contact dermatitis in some people, though.

From this overall picture of elecampane, we can see the constitution that it fits. Elecampane can act as a stimulant for damp, phlegmatic, kapha people with stagnant lymphatics (Wood).

In homeopathy, Inula is used for diabetes, bronchial infections, and “bearing down” sensations in the pelvis similar to labor pains (Herbalpedia). It’s also for numerous sharp, stabbing pains, especially if they are mostly on the right side, for violent tickling of the larynx, for cramps in the calves while sleeping, and strangely enough, lascivious dreams (National Center for Homeopathy).

Energetically, the flower essence is used for irrational fear that scares the breath out of you and leaves you stuck in fight or flight (Fox Mountain). It can also make you feel more comfortable being yourself in social situations, giving you a stronger sense of identity. It also helps you integrate new information and experiences (Freedom Flowers).

Studies
Inula helenium as an alcoholic extract was shown to be significantly effective against Staphylococcus species in vitro. An ethanol extract of I. helenium was shown in vitro to have an anthelmintic effect against gastrointestinal worms. The essential oil of the root was also shown to have a significant antifungal effect against several species of Candida in vitro; stronger than that of tea tree or bergamot. The results of a 1998 in vitro study support the traditional use of elecampane effectively treating tuberculosis. The experiment demonstrated that an extract of elecampane root was very effective in inhibiting the bacteria that causes tuberculosis (Mycobacterium tuberculosis).

A 2011 study from China concluded that sesquiterpene lactones isolated from the roots of I. helenium and flowers of I. japonica significantly inhibited the growth of gynecologic cancer cells in vitro.

In this double-blind, randomized, placebo-controlled study of 54 volunteers, 10g of inulin a day for 8 weeks resulted in significantly reduced insulin levels and lowered triglycerides. All the subjects in the study were healthy middle-aged men and women with moderately raised levels of triglycerides. Other small human studies have concluded that supplementing with inulin can positively alter the gut microbiome. Elecampane root is very high in inulin (up to 45%), and based on these conclusions, could be used as a functional food.

A study in the British Medical Journal in 1891 concluded that a constituent of elecampane, helenine, had a protective action against guinea pigs infected with tuberculosis. The researcher also concludes by saying “I do not think I am justified in saying that any one of the constituents of elecampane root possesses greater value than the mixed product; probably this would meet all the requirements of clinical experiment.” This is a rare sentiment to encounter in modern research when whole plants have been reduced to single constituents and are mostly ignored as complete beings.

Chemical Constituents
Up to 45% polysaccharide inulin, resins, pectin, mucilage, calcium, magnesium, iodine, iron and sodium, vitamins A, C, E, vitamin B12, vitamin B5, beta-carotene, selenium and niacin, bitter principles, sterols (sitosterol, stigmasterol), saponins, possible alkaloids and volatile oils which are composed of sesquiterpene lactones such as: alantolactone, isoalantolactone, dihydroisoalantolactone, dihydroalantolactone, elemane, azulene, helenin and isocostunolide.

Warnings & Contraindications
Because of its traditional use as an emmenagogue, it is suggested that elecampane should not be used during pregnancy or lactation. Diabetics should keep a closer eye on their blood sugar while taking elecampane. Though not common, the herb may cause contact dermatitis in sensitive individuals. Large doses can be emetic or cathartic, or even paralytic.

Dosages & Preparations
Tincture: fresh root 1:2, dry root 1:5, 60%, 10-30 drops 4x/day
Tea: strong decoction, 2-6oz, 3x/day (Moore)
As a syrup: a strong decoction, reduced by half, and add an equal amount of honey. Take 1-3 tsp 4x/day.

My own thoughts on elecampane…

Admittedly, I do not have much experience using this herb for its energetic properties. I’ve only used it in formula in cough and cold elixirs and made a simple tincture with the dried root. I intentionally wanted to try to tune in to the energetic properties of the plant before I looked to see what other herbalists and flower essence repertories indicated. Here is what elecampane said to me (in a somewhat stream-of-consciousness conversation)…

“I am for “fernweh” or farsickness- when you are homesick for a place you’ve never been. A longing for one’s ancestral home, felt deep on a cellular level. Our generation’s lack of ritual and rite of passage results in a search for meaning in our culture and is a cry for our foremothers and forefathers to hold us and tell us the stories. For healing the disconnect from our roots that our modern culture has diluted over the generations. The essence of this plant can help to begin to heal the deep and longing ache some of us feel for our ancestral homes. For Helen’s grief and longing, seated in her lungs. Longsuffering of grief being continually stuffed down- this is either self-imposed or simply because we’ve never had a safe place to unload- manifesting as chronic respiratory illness. Places we’ve never been sometimes call to us from the depths of our DNA; places we’ve been separated from by the chasms of time and the turmoil of generations. The grief suffered by our ancestors still echoes in our present bodies. Perhaps elecampane can help us to tune in to these echoes and reconnect with the customs and rituals that we long for. Not only an essence of the flowers, but of the root AND flowers- to assist in re-rooting yourself- either in what is your new physical, geographical home, or to re-root yourself in a new “knowing” of yourself. I can begin to clear generations of grief and give you back your breath, and your breath is what gives you space, presence, and voice in this physical realm.”

…holy crap. This hit me like a ton of bricks. I have long felt that I am only partially rooted in this place and time. The pull of a faraway home is constantly tugging at my toes like the ebb of the tide pulling the grains of sand out from under my feet, inviting me out to a mysterious sea. After reading what other practitioners say of this plant, it’s the breath that seems to be the common thread. Sean Donahue says the plant is for those who have never felt at home in their own surroundings to begin with. “Often, those who feel they’ve been born into the wrong body and time can lead to feeling broken, powerless, and insufficient.” He goes on to talk about emotion being stuffed down into the lungs, and how elecampane gave him breath which gave him life and power. And then there’s the flower essence indications, which parallel a lot of what I got from the plant.

Written by Ruthie Hayes

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Written by Thomas Easley · Categorized: Blog, Monographs

Apr 13 2017

Motherwort

Motherwort: Learn from the mother’s herb
Genus and Species: Leonurus cardiaca
Family: Lamiaceae/Labiatae
Common names: Motherwort, Lion’s Tail, Heartwort
Energetics: Relaxing, astringent, warming
Properties: Sedative, diaphoretic, nervine (relaxant), cardiac tonic, uterine tonic, uterine stimulant and tonic, emmenagogue, antidepressant, hepatic
Degree of Action: Second
Tissue States: Constriction, atrophy, cold
Key Uses: Hyperthyroidism (with heart symptoms: tachycardia, heart palpitations), hypertension, anemia, cachexia, debility, nervous weakness, amenorrhea, dysmenorrhea, spastic colic, menopause-related hot flashes, night sweats, and anxiety, pregnancy and motherhood-related anxiety
An introductory note:
I am choosing to write with the pronouns ki and kin in place of it and they, commonly used in English to refer to inanimate objects. Botanist and member of the Citizen Potawatomi Nation Robin Wall Kimmerer writes:
“Ki” to signify a being of the living Earth. Not “he” or “she,” but “ki.” So that when we speak of Sugar Maple, we say, “Oh that beautiful tree, ki is giving us sap again this spring.” And we’ll need a plural pronoun, too, for those Earth beings. Let’s make that new pronoun “kin.” So we can now refer to birds and trees not as things, but as our earthly relatives. On a crisp October morning we can look up at the geese and say, “Look, kin are flying south for the winter. Come back soon.”

If you’d like to know more about the rationale and application of these pronouns, I encourage you to read Kimmerer’s full essay here:
http://www.yesmagazine.org/issues/together-with-earth/alternative-grammar-a-new-language-of-kinship
History:

The early Greeks gave Motherwort to pregnant women suffering from anxiety. This use continued and gave the herb the name Motherwort, or “mother’s herb.” Motherwort also acts on the heart, giving ki the species name cardiaca or the Greek kardiaca, or heart. Leonurus comes from the Greek leon for “lion” and ouros for “tail,” as the plant resembles the tail of a lion. And, like many other mint family nervines, ki doctrinal signature of central flowers and the spiky appearance of the seed capsules suggest ki use as a nervine and antispasmodic. In Europe, ki also became associated with longevity, driving away wicked spirits, and treating spastic colic, epilepsy, fever with nervousness and delirium, spinal irritation, disturbed sleep, and restlessness. Culpepper classed motherwort among the “loosening medicines,” i.e. those “having a relaxant effect on muscles, tendons, ligaments, and membranes and capsules over organs, when these are distended or stretched by dryness, cold, fullness of humours or swellings.” Thus Motherwort was frequently used for amenorrhea from cold, anxiety, or palpitations. Culpepper wrote of Motherwort:

“Venus owns this herb and it is under Leo. There is no better herb to drive melancholy vapours from the heart, to strengthen it and make the mind cheerful, blithe and merry…It cleansethe the chest of cold phlegm… It is of good use to warm and dry up the cold humours, to digest and disperse them that are settled in the veins, joints and sinews of the body and to help cramps and convulsions.”

Clinical Use:
The modern clinical uses of Motherwort are surprisingly consistent. Herbalists from New Mexico to New Zealand call on ki to calm heart palpitations caused by anxiety and hyperthyroidism, to bring on delayed or suppressed menstruation, and to ease menopause-related hot flashes, night sweats, and anxiety. As a strikingly beautiful and potent nervine, ki also finds much use for the emotional components and associations related to these conditions, and many herbalists, myself included, have a handful of special stories about Motherwort’s magic in this regard.
Robert Whelan says “I have come to develop a great deal of respect for how much Motherwort can shift a stuck pattern of tension in the heart or in the smooth tissue of the womb. I think that if it is used wisely for the right person it can be a profoundly relaxing and healing herb.”

I have little doubt that I am one of the “right people” for Motherwort. When I first began really paying attention to medicinal plants in an intentional way (read: attempting, in my fumbling way, to converse with kin!), Motherwort was the first plant who spoke clearly to me: “Life’s bitternesses and betrayals are the raw materials that you can choose to transform into sweetness; don’t avoid them.” One of my core experiences of grief is related to the feeling and belief that I haven’t had, and never will have a home on this earth or a loving family I can trust. When I sit beside Motherwort, these feelings are metabolized as tears and a sort of bittersweet acceptance that there is a wisdom greater than I can fathom that is calling me to feel just as I do. I felt goosebumps when I read a description of ki flower essence from Bloesem Remedies :

“For those who don’t feel at home in their family and on earth and easily feel under attack. When it has not been possible to receive the warmth and love of the family and as a result you become hardened, rigid and feel like a stranger on the earth. When you have the feeling that you cannot open your heart in the specific environment you are living in… helps you to stay open to the love and support of family and friends in the here and now. It is particularly good for letting go of the fear of being hurt.”

Perhaps my strong reaction to her is anomalous, but I am of the opinion that Motherwort is a plant whose powerful therapeutic potential for some people is unlocked through direct contact and relationship with her in her green glory of growth and flowering. Kiva Rose expresses a similar sentiment:

“I never knew how amazing this plant really was until I met her in person. I’d tried really nice tinctures from herbalist friends, but often felt very little from the tincture and was generally unimpressed. But this year I grew some…and wow, was I ever surprised. The plants, from seedling to flowering, caught my eye every time I came near them, practically screaming to pay attention to them. And the closer I looked the more I got the impression that this was a plant that wanted to be helpful in some big way…Now she’s flowering like mad and I could seriously just sit at her feel all day listening to her blooming and humming. More recent partakings of Motherwort tinctures have resulted in profoundly lovely results of mood enhancement, PMS banishment and deep calming.”

Kiva Rose further elaborates on her uses, saying Motherwort “eases cramps (including the afterpains of childbirth) & chills out PMS, increases circulation, moves blood which helps move along scanty, stuck menstruation, assists in the healing of some types of vaginal atrophy, improves slow, sluggish digestion…a wonderful herb for postpartum depression and anxiety…I make a formula consisting of equal parts Motherwort, Mugwort and Violet that is especially helpful for frazzled parents, those with adrenal fatigue and women recovering from eating disorders (italics added). I call it Mother Love.”

Indeed, one of my other magical experiences with Motherwort (also aided by Crampbark, Viburnum opulus) has been a gradual healing of the persistent feeling that all foods are toxic, which seemed to manifest as stomach cramps, food intolerances, and food-related anxiety. I’ve spoken with other women who have similar childhood backgrounds (i.e. being sporadically fed mostly convenience foods by negligent, emotionally distant and volatile mothers) and they have experienced similar patterns of “orthorexia” as adults. Some of the beliefs that ride along in this basket-o-trouble include “I’m not worthy to be a mother/ to be nourished. Food must be carefully monitored and guarded against.” I’m curious about Motherwort’s potential in eating disorder recovery, as an adjuvant to mindful eating, therapy, daily gratitudes, and other appropriate interventions. According to Polish researchers in a review of the pharmacology of Motherwort, “a spasmolytic effect on the smooth muscles of the gastrointestinal tract justifies the use… in spastic colic, which results in the weakening of intestinal motility, manifested as digestive disorders, bloating, abdominal pain and recurrent constipation.” These are symptoms I commonly experience, and I will be tracking their progression with more regular use of Motherwort as a digestive bitter acting, perhaps, on both the energetic and physical aspects of digestive wellbeing.
Studies:

There are very few quality human clinical trials of motherwort. In one recent study, an oil extract of motherwort (4×300 mg capsules daily for 28 days) was administered to 50 patients with a first (22 patients) and second (28 patients) degree of hypertension, and symptoms such as anxiety and sleep disorders. In patients with a first degree of hypertension, a reduction in the symptoms of anxiety, emotional instability, headaches and sleep disorders was achieved. After 21 days, there was a significant decrease in and normalisation of blood pressure (from 145/96 to 130/87), and the patients reported they experienced less fatigue, improved mood and activity. However, their reduction in heart rate (from 81.7 to 75.4) was not statistically significant. A considerable drop in blood pressure (from 153/103 to 142/92) in patients with a second degree of hypertension occurred a week later than the first group. The psycho-emotional condition of the patients (anxiety, emotional lability, headache and sleep disturbances) was improved seven days before their blood pressure lowered. The hypotensive, anxiolytic and calming effect may have been caused by iridoids, while the lack of anti-arrhythmic action may have resulted from the absence of alkaloids in the prepared extract.

Effect of Leonurus cardiaca Oil Extract in Patients with Arterial Hypertension Accompanied by Anxiety and Sleep Disorders

Constituents:
According to a recent review of the phytochemistry and pharmacology of motherwort, “compounds belonging to the group of terpenes (iridoids, diterpenes and ursolic acid), alkaloids (leonurin) and phenylpropanoids (lavandulifolioside) may be responsible for the diverse biological activity of Leonurus cardiaca.” Leonurine is attributed to the uterotonic properties, and ursolic acid to the anti-inflammatory.
Motherwort, a cardiotonic, has an observable beneficial action on the heart and blood vessels but does not contain cardiac glycosides. How such plants work is an area of pharmacologic debate, but flavones appear to be involved in their beneficial actions.

Dosage:
Hot or cold infusion of 1 oz dried herb to a pint of water, drunk three times a day. Tincture 10 drops – 4 ml 3x a day.
According to Dr. Alschuler, “as a warm preparation, it relieves pelvic congestion and exerts antispasmodic action on the uterus. In cold preparations, it acts more strongly as a digestive tonic (especially on the stomach).” King’s Dispensatory states that externally, it may be used as a fomentation to the bowels in suppressed and painful menstruation. I have tried this when other emmenagogues were not working, and this preparation of motherwort did the trick.

Warnings:
Michael Moore’s Herbal Medical Contraindications lists Motherwort as an oxytocin synergist. The warnings related to Motherwort’s use during pregnancy come from studies on its constituent Leonurine, which has increased tone and contractions in isolated uterus muscle. However, it is worth noting that the German Commission E advises that there are no known contraindications for this herb in pregnancy, and that Motherwort has been used as nervine for anxious pregnant women for many centuries. Herbalist Kathy Eich explains that because Leonurine is an alcohol soluble alkaloid, infusions are safe to use in pregnancy. Motherwort leaves occasionally produce skin dermatitis when touched.

Written by Thomas Easley · Categorized: Monographs

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